Answer:

1. And spend of your wealth in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; Allah loves good-doers. (2:195)
2. You who believe! Give away some of what We have provided for you before a Day arrives on which there is no trading, no close friendship and no intercession. It is the disbelievers who are the wrongdoers. (2:254)
3. Spend something (in charity) out of the wealth which We have bestowed on you, before Death should come to any of you and he should say, ‘My Lord, if only you would give me a little more time so that I can give charity and be one of the righteous!’ (63:10)
4. (Believers are) those in whose wealth there is a known share for beggars and the destitute. (70:24-25)

Answer:

They will ask you what they should give away. Say, ‘Any wealth you give away should go to your parents and relatives and to orphans and the very poor and travellers.’ Whatever good you do, Allah knows it. (Quran 2:215)

1. They will ask you what they should give away. Say, ‘Whatever is surplus to your needs.’ In this way Allah makes the Signs clear to you, so that hopefully you will reflect. (2:219)
2. By no means shall you attain righteousness unless you give (freely) of that which you love; and whatever you give, of a truth Allah knows it well. (3:92)

Answer:

1. They will ask you what they should give away. Say, ‘Any wealth you give away should go to your parents and relatives and to orphans and the very poor and travellers.’ Whatever good you do, Allah knows it. (2:215)
2. (Charity is) for Fuqara (the poor), who in Allah’s Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely Allah knows it well. [2:273]

Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allah is Rich (Free of all wants) and He is Most-Forbearing.   [2:263]

1. The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He pleases. And Allah is All-Sufficient for His creatures needs, All-Knower. [2:261]
2. And the likeness of those who spend their wealth seeking Allah’s Pleasure while they in their own selves are sure and certain that Allah will reward them (for their spending in His Cause), is the likeness of a garden on a height; heavy rain falls on it and it doubles its yield of harvest. And if it does not receive heavy rain, light rain suffices it. And Allah is All-Seer of (knows well) what you do. [2:265]

Answer:

By no means shall you attain righteousness unless you give (freely) of that which you love; and whatever you give, of a truth Allah knows it well. (3:92)

You who believe! Give of the good things which you have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it you may give away something, when you yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise. (2:267)

Answer:

Those who spend their wealth in the Way of Allah, and then do not follow what they have spent by demands for gratitude or insulting words will have their reward with their Lord. They will feel no fear and will know no sorrow. (2:262)

Answer:

If you make your charity public, that is good. But if you conceal it and give it to the poor, that is better for you, and We will erase some of your bad actions from you. Allah is aware of what you do. (2:271)

Answer:

The alms are for: the poor, the destitute, those who collect it, reconciling people’s hearts, freeing slaves, those in debt, spending in the Way of Allah, and travellers. It is a legal obligation from Allah. Allah is All-Knowing, All-Wise. (9:60)

Answer:

You who believe! Do not nullify your charity by demands for gratitude or insulting words, like him who spends his wealth, showing off to people and not believing in Allah and the Last Day. His likeness is that of a smooth rock coated with soil, which, when heavy rain falls on it, is left stripped bare. They have no power over anything they have earned. Allah does not guide disbelieving people. (Quran 2:264)

Answer:

(Charity is) for the poor who are held back in the Way of Allah, unable to travel in the land. The ignorant consider them rich because of their reticence. You will know them by their mark. They do not ask from people insistently. Whatever good you give away, Allah knows it. (2:273)

Answer:

1. They assign to Allah a share of the crops and livestock He has created, saying, ‘This is for Allah,’–as they allege–‘and this is for our idols.’ Their idols’ share does not reach Allah whereas Allah’s share reaches their idols! What an evil judgement they make! (6:136)
2. And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, you shall certainly be called to account for your false inventions. (16:56)

If you make your charity public, that is good. But if you conceal it and give it to the poor, that is better for you, and We will erase some of your bad actions from you. Allah is aware of what you do. (2:271)

Answer:

As for the people who find fault with those believers who give charity spontaneously, and with those who can find nothing to give but their own effort, and deride them, Allah derides them. They will have a painful punishment. (9:79)

1. Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that gives (you) Want or plenty, and to Him shall be your return. (2:245)
2. The metaphor of those who spend their wealth in the Way of Allah is that of a grain which produces seven ears; in every ear there are a hundred grains. Allah gives such multiplied increase to whoever He wills. Allah is All-Encompassing, All-Knowing. (2:261)
3. The metaphor of those who spend their wealth, desiring the pleasure of Allah and firmness for themselves, is that of a garden on a hillside. When heavy rain falls on it, it doubles its produce; and if heavy rain does not fall, there is dew. Allah sees what you do. (2:265)
4. You are not responsible for their guidance, but Allah guides whoever He wills. Whatever good you give away is to your own benefit, when you give desiring only the Face of Allah. Whatever good you give away will be repaid to you in full. You will not be wronged. (2:272)
5. Say: ‘My Lord expands the provision of any of His servants He wills or restricts it. But anything you expend will be replaced by Him. He is the Best of Providers.’ (34:39)
6. Who will make a good loan to Allah so that He may multiply it for him? He will have a generous reward. (57:11)
7. The men and women who give charity and make a good loan to Allah will have it increased for them and they will have a generous reward. (57:18)
8. If you make a generous loan to Allah He will multiply it for you and forgive you. Allah is All-Thankful, Most Forbearing. (64:17)

Answer:

And they feed, for the love of Allah, the indigent, the orphan, and the captive, (saying),”We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.

“We only fear a Day of distressful Wrath from the side of our Lord.”

But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy. (76:8-11)

Answer:

And (We have prepared a humiliating punishment) also for those who spend their wealth to show off to people, not believing in Allah and the Last Day. Anyone who has made Satan his comrade, what an evil comrade he is! (4:38)

Answer:

1. As for those who hoard up gold and silver and do not spend it in the Way of Allah, give them the news of a painful punishment on the Day it is heated up in the fire of Hell and their foreheads, sides and backs are branded with it (when it will be said): “This is what you hoarded for yourselves, so taste what you were hoarding!” (Surat at-Tawba: 34-35)
2. Here you are then: people who are called upon to spend in the Way of Allah and then some of you are tight-fisted! But whoever is tight-fisted is only tight-fisted to himself. Allah is Rich and you are poor. If you turn away, he will replace you with people other than yourselves and they will not be like you. (Surat Muhammad:38)

Answer:

1. Those who are tight-fisted with the bounty Allah has given them should not suppose that that is better for them. No indeed, it is worse for them! What they were tight-fisted with will be hung around their necks on the Day of Rising. Allah is the inheritor of the heavens and the earth and Allah is aware of what you do. (3:180)
2. As for those who are tight-fisted and direct others to be tight-fisted, and hide the bounty Allah has given them, We have prepared a humiliating punishment for those who disbelieve. (4:37)
3. Here you are then: people who are called upon to spend in the Way of Allah and then some of you are tight-fisted! But whoever is tight-fisted is only tight-fisted to himself. Allah is Rich and you are poor. If you turn away, He will replace you with a people other than yourselves and they will not be like you. (47:38)
4. (Allah does not love) those who are tight-fisted and tell others to be tight-fisted. If anyone turns away, Allah is the Rich Beyond Need, the Praiseworthy. (57:24)
5. So fear Allah as much as you can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. (64:16)

You who believe! Do not nullify your charity by demands for gratitude or insulting words, like him who spends his wealth, showing off to people and not believing in Allah and the Last Day. His likeness is that of a smooth rock coated with soil, which, when heavy rain falls on it, is left stripped bare. They have no power over anything they have earned. Allah does not guide disbelieving people. (2:264)

Answer:

And even if you have to turn away from them in pursuit of the Mercy from your Lord which you do expect, yet speak to them a word of easy kindness. (17: 28)